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God
the Father is calling and Christ Jesus is knocking on your door today, and He
exclaims to you, as spoken by Isaiah the prophet…
Isaiah
41:17…"The poor and needy seek water, but there is none, their tongues
fail for thirst. I, the LORD, will hear them; I, the God of Israel, will not
forsake them."
Matthew
25:31-46 Explained:
There are basically two assumed
interpretations of these verses that the wise of this world apply to this
parable: the first one has the
correct time, but the wrong interpretation
as to the standard of judgment used. Bible
scholars will say when Christ used the phrase "inasmuch as you did
it to one of the least of these My brethren [brothers or sisters]", that
He refers to Christians’ treatment of the Jews then and now (See verses 40
and 46). The second one has the wrong time, thinking it’s the great white
throne judgment; plus they have the wrong standard or principle used for
judgment by claiming and thinking this phrase in verses 40 and 46
refers to the treatment of the people of God (the Christians then and now).
As I said before, and I say again that
we cannot rely on our own understanding of God’s word, which the wise of this world used in their private
interpretations of Matthew 25, as I mentioned above. When interpreting
the Scripture, we must let the Scripture interpret itself. This means we must
look elsewhere in the Holy Scriptures for similar references and support to our
explanations and conclusions of Scripture to interpret 'the words', 'the
phrases', 'verses' and 'the passages' we seek to understand or
explain. Now, let us move to the third parable in Matthew 25:
First, let me point that chapter 25 is
a continuation of Matthew 24 where the disciples ask Christ these questions in
verse 3…"Tell us, when will these things be? And what will be the sign
of Your coming, and of the end of the age?" Christ is still speaking to these questions in Matthew
25; also informing the disciples what they should be doing while awaiting
His return. Accordingly, there should not be any question as to the time of
this judgment in Matthew 25:31-46. Yet, the wise of this world’s
churches and this society not only debate the time of this judgment; they
dispute even the fulfillment of Matthew 24 - whether or not its already
been fulfilled.
In Matthew 25:31-46, we have the third
parable Jesus gave to His disciples.
In the first and second parables, Christ spoke of the condition of the churches
of the saints, and the abilities of the Christians within these churches. Then
Jesus gave the third parable, the parable called "the Son of Man
will Judge the Nations". After we read this parable we will find
that it actually should be called, "the parable of the Sheep and
Goats" instead.
First, let us determine when this
"parable of judging the nations of sheep and of goats", actually happen. Now, Matthew 25:31 says, "when
the Son of Man comes", this tells us that whatever Christ says
next happen immediately after His return in His glory with His holy angels.
Question, when did the Great White Throne Judgment occur? Did it occur
immediate after Christ’s return to earth (Revelation 20)? No, it did
not, and by letting the Holy Scriptures do the interpreting for us, we can
prove it.
Matthew
25:31... "When the Son of Man comes in His glory, and all the
holy angels with Him, then He will sit on the throne of His glory."
As we see, the three parables in
Matthew 25 point to a timeframe when Christ returns for His Church. The phrases "then the kingdom of
heaven" (25:1) and "for the kingdom of
heaven" (25:14) both speak of the church of the living God.
Then we have the phrases "when the son of man comes" (25:31);
and "the bridegroom is coming" (25:6) and "after
a long time the lord of those servants came and settled accounts with
them" (25:15). All these phrases point to the return of Christ.
When Christ Jesus returns is the day all faithful Christians await, will your
account be counted worthy of your calling? These verses should suffice as proof
that the three parables in Matthew 25 occurs immediately after Christ
returns to earth, but since the wise of this world are without this
understanding, let us view other Scriptures to close the debate for those with
eyes to see, and ears to hear.
In Mark 8:38, we read that Christ spoke
of Himself and His holy angels coming in His Father glory. Jesus says He will be ashamed of those who are
ashamed of Him in this present evil age, to whom is Christ speaking to here? Is
not Christ speaking to His followers? Please read Mark 8:34-38, Jesus
gives us the answer in saying, "Whoever desires to come after Me,
let him deny himself, and take up his cross, and follow Me." Then
we come to Zechariah 14, where we see the prophet prophesying that Jesus
will return and "stand on the Mount of Olives, which faces Jerusalem
on the east". Jesus come on the "day of the Lord"
spoken of throughout the Scriptures as a Day of Judgment, and Jesus will return
with "all the saints". (Please, take a look at Revelation
14:1-5 also). When will the saints of God return with Jesus? Did not the
Holy Spirit say, "we who are alive and remain shall be caught up
together with them in the clouds to meet the Lord in the air, and thus we shall
always be with the Lord", when He returns (1
Thessalonians 4:16-18)? "Them", here refers to those who
will rise first and Christ’s holy angels.
Now, let us look at some verses that
your minister has probably never spoken about. These verses are in Revelation 20, where
the Holy Spirit speaks of a thousand-year reign of Christ and His saints on
this planet earth:
In Revelation 20:1-3, "the
serpent of old" (this is
the same serpent spoken of in Genesis 3), "who is the Devil and
Satan" will be bound for 1000 years. It is also said that Satan
will not be able to deceive the people during this 1000 years period (presently,
the Devil deceives the whole world - Rev. 12:9). After these 1000 years,
the Spirit says, "the serpent of old...must be released for a little
while." Next, we have the Spirit telling us that those who witnessed
for Jesus will rule with Him during this 1000 years reign.
The above verses 20:4-6 tells us that
thrones will be set, and judgment committed to the saints of Christ. Our fellow brethren who were killed throughout the
ages will live again and reign with Christ for a thousand years. Now, there is
some powerful truth and hope for the churches of the saints who read these
verses; yet, most will hear this for the first time today. The verses here
clearly place Christ Jesus back on earth for 1000 years with His holy angels
and His saints. Why is it that the wise of this world does not understand
these things? Because the things which I speak are spiritual things, and we
who have eyes to see, and ears to hear do understand spiritual things; for "God
has revealed them to us by His Spirit, for the Spirit searches all things -
even the deep things of God" (1 Corinthians 1:10). And this same
Spirit clearly tells us that this is a "first resurrection",
the resurrection of the Church of God and His Christ. Then the Spirit speaks of
a second death, and if the Spirit speaks of a second death then there was a
first death. Also, please note that those who took part in the first
resurrection, (by saying first it makes as of necessity a second, implying a
second resurrection); the priests of God and Christ will have eternal life.
And the second death will have no power over them (I will speak more on this
later). Amen. Praise God.
Have you ever heard your minister
talking about Satan being released from prison by God? Notice, Satan is allowed to go out and deceive the
nations. What I want you to pay attention to, is who these deceived nations are
attacking; that is the "camp of the saints and the beloved
city" (Rev. 20:9), which is Jerusalem here on planet earth. The
meaning here is that the saints were already glorified by God with immortality,
eternal life; therefore this is a time after Christ coming and after the 1000
years rule of the saints of Christ (discussed above in Rev. 20:4-6). I
will speak later on verse 10 because it is the source of many debates,
and that is whether or not the prophet and beast whether be tormented forever
or Satan and his demons. Moving now to the final proof of the timeframe when
Christ will judge the sheep and goats in Matthew 25:31-46. That is the judgment
in Matthew 25 is not the Great White Throne Judgment. Read it for yourself
below:
Notice, the apostle John is shown in
this vision that after the 1000 years reign of Christ and His saints on earth,
Satan and his demons were released to deceive thee nations into attacking the "camp
of the saints", and God destroyed them. Also, take note of the fact that both the old earth
and heaven fled from the present of God. These phrases are absent from the
judgment mentioned in Matthew 25. Read Revelation 20:12-15 again,
and pay attention to the phrases: "the dead, small and great,
standing before God"; "books were opened"; another book was
opened…the Book of Life"; "dead were judged"; "Death and
Hades delivered up the dead"; "Death and Hades were cast into the
lake of fire". Then the Spirit says "the second
death", and is the punishment of the dead and "Death
and Hades".
Let us move on from here, because I
understand that those without eyes to see, and ears to hear will not understand
these things; but those of you who
understand these things thanks be to God our Father in heaven, for Him blessing
you with wisdom in His Holy word. As you can see, Scripture always interpret
itself; this is not Ron Davis’ own private interpretation nor is this Ron’s
opinion, as so many will give their own opinion when Scripture speaks against
something they wish to do. For, I have found that most people who wish to do
evil will always twist the word of God to support their evil deeds. As Revelation
20:11-15 above says, the things they do are being recorded, and they will
be "judged according to their works, by the things which",
are "written in the books".
Next, we have verse 32 where Jesus says
He will gather His sheep (His followers, faithful Christians) before Him. Notice Jesus separates "His"
sheep, and "the" goats.
Matthew
25:32... "All the nations will be gathered before Him,
and He will separate them one from another, as a shepherd divides his sheep
from the goats."
So, we ask ourselves, what do the
phrase "all the
nations" mean here in verse 32? Again, we must go to other
Scriptures when defining the meaning of words and phrases not defined and used
in Matthew 25, not just giving some unfounded opinion, as so many of the
wise of this world so often do, not being spiritual discerned.
(For Scripture interpret itself,
Scriptures interpreting Scripture, as the Holy Spirit speaking by the prophet
Isaiah says, "For precept must be upon precept, precept upon
precept, Line upon line, line upon line, Here a little, there a little"
(Isaiah 28:10).
As we see in Revelation 7 below,
the Spirit speaking by the apostle John says, "one hundred and
forty-four thousand of all the tribes of Israel" and "a great
multitude… of all nations, tribes, peoples, and tongues"
These verses describe the judgment of
the people of God who are from "all the nations" on this planet. For many are called from every
nation, tribe and tongue (Acts 2:16-18). They are "gathered
before" Christ (Matthew 25:32) at His coming on the "day
of the Lord". As we see in Revelation 7:9, "a great
multitude… of all nations, tribes, peoples, and tongues" were
"standing before the throne and before the Lamb" to be
judged. This is the same judgment spoken of in Matthew 25. Please, see
my previous messages given on the seven churches concerning the characteristics
and behavior of those in the churches of the saints of God (i.e. the Loveless,
Compromising, Corrupt Dead, and Lukewarm churches), for more information on why
these Christians went through the "Great Tribulation". Now,
we can clearly see that, Christ Jesus immediately on His return to earth will
judge the Christians in this present age.
Next, we have Christ saying, "He
will separate them one from another, as a shepherd divides his sheep from the
goats". These are
Christians in the churches of this world that are gathered before Christ at His
coming. Now, let us see why Christ called some them "sheep"
and some "goats", as the Christ says, "Beware of
false prophets, who come to you in sheep's clothing, but inwardly they are
ravenous wolves. You will know them by their fruits. Do men gather grapes from
thorn bushes or figs from thistles? Even so, every good tree bears good fruit,
but a bad tree bears bad fruit" (Matthew 7:15-17).
As I said before, this parable should
be called the "parable of the sheep and goats" not "the
judgment of the nations or the last judgment parable". Seeing that this judgment is not the great white
throne judgment spoken of in Rev. 20:11-15 which is the judgment of all
the nations of this evil and adulterous world from Adam, since the world began
to the end of the 1000 years reign). More specifically, this parable is best
described as the "judgment of Christians" or "judgment of
the churches of the saints, the household of God, the Church of the living
God". For as the Holy Spirit says, "the time has come for
judgment to begin with the household of God; and if it first begins with us,
what will be the end of those who do not obey the gospel of God? And if the
righteous are saved with much difficulty, what will become of the ungodly and
the sinner?" (Coulter New Testament)
Jesus tells us to, "Beware of
false prophets, who come to you in sheep's clothing, but inwardly they are
ravenous wolves. You will know them by their fruits". (Matthew 7:15). By their fruits we will know them! Therefore, let
us compare goats and sheep behavior with the behavior of Christians. Word of
caution here, Christ is the One who will make this separation at His
coming; we as Christians today are not capable of making this separation; for
as Christ says in His "Parable of the Wheat and the Tares" in
Matthew 13:26-30… "26 But when the grain had sprouted and produced a
crop, then the tares also appeared. 27 So the servants of the owner came and
said to him, "Sir, did you not sow good seed in your field? How then does
it have tares?' 28 He said to them, "An enemy has done this.' The servants
said to him, "Do you want us then to go and gather them up?' 29 But he
said, "No, lest while you gather up the tares you also uproot the wheat
with them. 30 Let both grow together until the harvest, and at the time of
harvest I will say to the reapers, "First gather together the tares and
bind them in bundles to burn them, but gather the wheat into my barn." (Also,
see Matthew 13:36-43 Jesus explained this parable to His disciples).
Now, let us examine some of the
behavior and characteristics of sheep and goats, so we can understand why
Christ called some of the Christians "sheep", and some He referred to
as "goats". We have
already established that the "kingdom of heaven" equals
to the churches of the saints, and the fact that Christians are those who are
judged throughout Matthew 25, for Jesus refers to them as His servants,
and "His sheep", as well as goats (Matthew 25:1,14,
and 32):
The Behavior of Goats:
As you can see goats describe false
Christians, Jesus warns us of these "goat" Christians in
Matthew 7:15 saying, "beware of false prophets, who come to you in
sheep's clothing, but inwardly they are ravenous wolves". Also, among
these are Christians who quench the Spirit of Christ known in the Scripture by
the names Loveless,
Compromising, Corrupt and Dead, and Lukewarm Christians (Revelations 2
and 3).
Jesus uses the word "goats"
to represent false Christians and those Christians who are selfish, concern
only for themselves, and their position in the their circle of other fake
Christians. These Christian
leaders have the mega-churches that are difficult to manage and feed spiritual
food. They are not familiar with other Christians in their congregation nor or
they concern about getting to know them. They are selective about which part of
God's word they will follow. If it does not fit into their way of thinking then
they will not follow it. They will not accept what God's word say whenever
they perceive it to not be in-line with this world's ways.
These "goat" Christians love
to appear religious and are self-righteous, always walking around with their Bibles in hand and their crosses
around their necks. Proudly, parading around as though they were somebody,
boasting among each other and before this world that they represent God. Yet,
they willfully forget what the Spirit clearly says of such Christians: "Let
nothing be done through contention or vainglory" (Philippians 2:3);
and again "giving heed to deceiving spirits and doctrines of demons,
speaking lies in hypocrisy, having their own conscience seared with a hot
iron..." (1 Timothy 4:1-2).
They love to twist and manipulate God's
word to their own imagination and liking. Spending many endless debates and arguing without any thought of
coming to understanding, for they are spots in the churches of the saints,
without knowledge and given to all sorts of foolish doctrines of Satan and men.
These "goats" called "dead" Christians
without good works are always fighting one another, battling to be the lead
leader of the masses of members in their churches.
Their leaders are "goat" like
in nature always bragging about how big and large their churches and membership
are - never allowing other "goats"
(other Christians) in their churches to rise above them in knowledge and
teaching, if they do they must leave "their" churches. New "goats"
or members must find their own place in these congregations without any support
from the churches as a whole. They are always comparing themselves among
themselves, believing that they would never get as low or sinful as those whom
they perceive to be less in class status than themselves. Is there any
doubt as to why Christ Jesus called these Christians "goats"?
If so, read these behavior habits of goats again.
Christ says to us, the followers of
Christ whom He compares to "sheep",
"I am the good shepherd. The good shepherd gives His life for the
sheep" (John 10:11). And again He says, "My
sheep hear My voice, and I know them, and they follow Me" (John
10:27). Do you hear Christ voice? Does Christ know you? Do you believe
Christ’s word? Will you follow Christ today?
The Behavior of Sheep:
"Sheep" Christians on the other hand, are timid (easily
frightened). They are humble and meek willing to learn, and remain
teachable in the word of God. They are easily led astray (when not grounded
in the word of God and faith of Christ) and defenseless against the evil one
and his followers; yet, they are strong when they are weak for the power of
God, the Spirit of Christ lives in them. They will seek to remain in the flock
of God, for it gives them strength in times of sufferings and tribulations.
Wanting to remain with other like-minded Christians in the faith. They will
actively seek out other like-minded Christians when separated from the flock of
God.
The "sheep" Christians will
become fearful and discouraged when they feel alone without God. On the other
hand, at times when they feel God is with them, they will be zealous for the Living God of
Abraham, Isaac and Jacob, our Holy Father in heaven. These "sheep"
Christians will be strong and bold in the word of God; yet, they will panic
immediately after their display of courage if they feel alone and doubt the
power of God. For example, as the prophet Elijah fled seeking to save their
physical life, they will do the same today, for they quickly forget what God
says, "Never will I leave you; never will I forsake you." Therefore,
when we are fearful in our walk with God the Father in heaven and His Christ,
we should "say with confidence, The Lord is my helper; I will not be
afraid. What can man do to me (Hebrews 13:5-6 NIV)?" And again in Matthew
10:28 Christ Jesus says, "Do not be afraid of those who kill the
body but cannot kill the soul. Rather, be afraid of the One who can destroy
both soul and body in hell" [Greek word Gehenna]. (Also, see the
story of Elijah when he fled from Jezebel in 1 Kings chapters 18 and
19).
They are faithful to the word of God,
and will follow any man (some will even follow women because of these women own
imagination causes them to believe God have called them to preach in the
churches of this world). God sets
apart men for the ministry of preaching and teaching His people about the
gospel of Christ (1 Timothy 2:11-15). When a person is found to be set
apart by God or appear to be set apart to preach and teach, these "sheep"
Christians will follow them as long as they perceive the person is teaching
and proclaiming the word of God. They will even follow this person even after
it is clearly shown they are being led astray, for most put their faith in the
minister, rather than God and His Christ. Some of these "sheep" Christians
may not hear sound doctrine, but God do grant some understanding to receive the
teachings of the Bible when the whole counsel of God is given to them. "Sheep"
Christians will naturally feed on the word of God. They love the word of God
and truth. At times they may become overly zealous for the word of God,
overly righteous, which sometimes causes them to error in knowledge and in
understanding the counsel of God.
Also, some will become overly religious
at times, and others will have faith in keeping the law rather than in the
faith of Christ, which "expresses itself through love". They
have forgotten what the Spirit says concerning the law, "no one is
justified before God by the law, because, 'The righteous will live by faith'"
(Galatians chapters 3 through 5). They
will quickly abandon the word of God, which says, "If someone is
caught in a sin, you who are spiritual should restore him gently. But watch
yourself, or you also may be tempted" (Galatians 6:1), and began
to condemn those who are practicing sinners and other Christians who have lost
their way, refusing to show mercy to those who are perishing. Finally, the "sheep"
Christians must remain in the word of God, enduring in the faith until the very
end; they must above all else pray-serious prayers and continue in the study of
God's holy word. Now, do you see why Christ, the word of God refers to true
Christians as "sheep"?
Now, let us look at some Scriptures
that support our conclusion of the matter, and that is: that God's people are referred to as sheep by God, and
He will save His flock and separate them from the goats and fat sheep who crept
into the flock.
God calls His people sheep, and Christ
leads us as a flock in this present age of wilderness.
·
Psalm 78:52...
"But He made His own people go forth like sheep, And guided them in the
wilderness like a flock..."
·
·
Matthew
10:16... "Behold, I send you out as sheep in the midst of wolves.
Therefore be wise as serpents and harmless as doves."
Listen to the words of Christ our
Master says to Peter. We, as Christians are liken as sheep, needing a leader to
follow which Christ is our High Priest.
·
John
21:15-17... "15 …Jesus said to Simon Peter, "Simon, son of Jonah, do
you love Me more than these?" he said to Him, "Yes, Lord; You know
that I love You." He said to him, "Feed My lambs." 16…"Tend
My sheep." 17 He said to him the third time,"Feed My sheep."
Matthew
25:33... "And He will set the sheep on His right hand,
but the goats on the left."
As our Lord and Master Christ Jesus
stand and remains at the right hand
side of God the Father in heaven, we as true and faithful Christians will stand
on the right hand side of Christ and remain with Him forever. We will reign
with Him for 1000 years here on earth, our reward for answering the call of the
Father in heaven and remaining faithful to Christ until the end of this age.
Notice, what God says here, "a wise man's heart is at his right
hand", and the right side symbolizes the right way, the righteous and
wisdom of God. In Ezekiel 34, God says He judge between the 'sheep' and
the 'goats'. Also, God tells us of the behavior of the fat 'sheep',
and the 'goats' in the flocks of the saints. They are "greedy",
"pushy", and "will step on all in their way". And
"they are bossy", "they have no regard for the weak", and
are always commenting with the Christian refrain "God helps those who
help themselves". "The goat Christian have 'scattered' the
flock of God with their traditions and commandments of men", and
"their leaders 'prey' on the flock of God for 'tithes and
offerings' and have caused the 'weak ones' to sin". But God
will rescue and deliver His flock from the 'goats', and overfed 'fat'
'sheep'.
Let us not forget, that in Matthew 25:1-13 where Christ Jesus speaks
of the five wise virgins and the five foolish virgins. Please compare these
foolish ones in Matthew 25 with the verse above, and Matthew 7:26-27.
There Christ tells us that those who "hears these sayings of Mine, and
does not do them, will be like a foolish man who built his house on the sand:
and the rain descended, the floods came, and the winds blew and beat on that
house; and it fell. And great was its fall." I say to those of you
today who are slow the believe do not be as the, "foolish ones, and
slow of heart to believe in all that the prophets have spoken (Luke
24:25)!" Seek God today while He can be found. Awake out of your
sleep; do not quench the Spirit, which God has given to you.
Now, let us see what the King of kings
say to those on His right hand.
Christ says His Father blesses them, and the kingdom was prepared beforehand
for us His servants. After separating the sheep on His right hand, from the
goats on His left; Jesus render His judgment by giving the kingdom of God to
those Christians who are represented by the sheep. The standard of this
judgment was measured by the Christians treatment of the helpless and needy on
this evil and adulterous world. For the Holy Spirit says, "He who
oppresses the poor shows contempt for their Maker, but whoever is kind to the
needy honors God" (Proverbs 14:31).
Matthew
25:34-36... "34 Then the King will say to those on His
right hand, "Come, you blessed of My Father, inherit the kingdom prepared
for you from the foundation of the world: 35 for I was hungry and you gave Me
food; I was thirsty and you gave Me drink; I was a stranger and you took Me in;
36 I was naked and you clothed Me; I was sick and you visited Me; I was in
prison and you came to Me.'"
God the Father and our Lord Jesus looks
on the poor and oppressed of this
evil and adulterous world as a special group of people. Jesus says, to
those who treat those in need well; that is if we Christians remember to do for
the poor and needy then we remember to do for Him. When we as Christians feed
the hungry, help a stranger in need, give clothes to the poor, visit those who
are sick or in prison; this is the same as doing for Jesus. The poor and
needy are the representatives of Christ on this earth in this present age.
Today, if one look into the plight of
the poor then one would find that their plight is mostly due to the greed of
the rich. See, the below listed
Scriptures: Luke 4:18-19 (Jesus quotes Isaiah 61:1, saying that He was sent
to set free the oppressed). And in Luke 6:20-26, (Jesus says the poor is
blessed, and gives the rich four woes); and again in Luke 7:18-23 (Jesus tells
John the Baptist that preaching the gospel to the poor is a sign that He is the
Christ). This is a powerful truth whom the leaders of this world and the
churches will not admit to; they will tell you that giving a little to the poor
is alright, and give plenty to their churches (they say give their churches at
least a tenth of your earnings). Therefore, they will receive the greater punishment
for causing you to neglect the poor while feeding their belly, for their God is
their belly.
How many preachers do you hear teaching
your congregation to always remember the poor especially those who are in your
church? Have you ever picked up
those in your church without a car for church or bible study? The so-called
western churches are reluctant to point out that God has a special place for
the poor and oppressed, and indeed He Himself lives among them. Have you
ever wondered why these "tithes and offerings" seeking western
churches never mentions that God has a special place in heart for the poor and
needy? Do you not know that the poor and oppressed represent God on earth?
Listen to what Christ says about the
poor and those who are oppressed:
From these Scriptures we see that
Christ was very much concern about the poor whose only lot in life were to
carve out a meager living in poverty.
Listen to the phrases used by Christ: "To preach the gospel to the
poor" and "To set at liberty those who are
oppressed". These verses tell us that Christ came in the flesh not
only to died for world's sins, but as the Man Jesus, He came to "preach
the gospel to the poor", and to free those who are oppressed in
this evil and adulterous world. The poor of this world will be blessed with the
kingdom of God. Christ says, those who hunger will be filled; and the wealthy
and rich in this present evil age will receive their wages for their sins.
Then Christ says to the rich "woe
to you", for they have
received their consolation (their reward) in this present age. Christ also
speaks to those "so-called" religious persons whom the world
speaks well of, that they will receive the punishment of false prophets. For
these are religious leaders who approve of the things the rich do. These
religious leaders themselves refuse to heed Christ's words, as it is said, "Preach
the gospel to the poor" and "the poor have the gospel
preached to them". This these gospel peddlers of today do not
do for they love the praise of men and the tithes of rich for their
mega-churches more than they love God. And no wonder for their God is their
belly, as the Spirit says, one cannot serve God and money both.
Listen to what the Holy Spirit says
about the poor and those who are oppressed:
I have said it before, and now I say it
again; if a rich or power person come to you or says to you that he or she is a
Christian, then look and see what he
or she does with their money or power. Is he like the rich fool in Luke 12?
Is he or she saying, "I will do this: I will pull down my barns and
build greater, and there I will store all my crops and my goods" (Luke
12:18)? Is he or she mistreating their workers by stealing their pension
funds?
The Holy Spirit speaks well of the poor
and likens those who treat the poor and those in need well as the righteous of
God, having the "love
of God" living in them. The Spirit of Christ tells us in James
5 that the rich whom the Scripture condemns because they oppress the poor
are those who are corrupted. They have fat and large bank accounts; as the fool
who decided to build a bigger barn for his riches, they have "heaped
up treasure" in these last days, rather than considering the poor.
If you are Christian then the word of God not only command you to remember
the poor, but Christ demands that you have compassion for the poor else you
will suffer punishment as an unbeliever.
Yes, the Spirit of God says to these
rich fools that their mistreatment of the weak and those workers whom they refuse to give a fair
wage; the cries of the working poor are heard by God their Father in heaven,
and He will repay. As the Spirit ask, how can a rich Christian who lives in
pleasure and luxury on this earth, having the "material
possessions" of this world "and sees his brother in
need but has no pity on him, how can the love of God be in" this
rich person? How can the rich claim to be a follower of Christ Jesus, yet they
do not consider the plight of the poor? Does not the Spirit also says, "the
cause of the poor...the wicked does not understand such knowledge"?
Notice, what the righteous, the saints
of God says to Jesus at their judgment, what they will ask Christ Jesus, which is when did they see Him in need?
Today, if any one who claims to be a Christian deny these Scriptures concerning
the treatment of the needy and oppressed, and teaches others to do the same,
then I say "woe to you"; for you shall reap what you
have sown.
Mathew
25:37-40... "37 Then the righteous will answer Him,
saying, "Lord, when did we see You hungry and feed You, or thirsty and
give You drink? 38 When did we see You a stranger and take You in, or naked and
clothe You? 39 Or when did we see You sick, or in prison, and come to You?' 40
And the King will answer and say to them, "Assuredly, I say to you,
inasmuch as you did it to one of the least of these My brethren, you did it to
Me.'"
The righteous did NOT feed the hungry,
care for the stranger, and visit the sick and oppressed for a reward or to feel
good, they did it because they
have the love of God in them. And this love is revealed by their treatment of
the poor as part of their nature and life, not a once in a while feeling of
volunteerism, as so many do during the "so-called" Christian
holiday of this world (aka Xmas). These "sheep" Christians
had compassion on the poor and needy and those who are oppressed by unbelievers
and these "goat" Christians. The phrase "inasmuch
as you did it to one of the least of these My brethren, you did it to Me",
Christ is speaking about the poor, as seen in the previous phrases
"hungry and feed You", "naked and clothe You" and
"in prison".
The Christians spoken of in Matthew
25:37-40 have followed these
instructions from the Holy Spirit; and that is we are kind to God and honors
Him when we do these things to the poor. God gives us this promise, He will
reward us, and Christ will fulfill this promise at His coming, as foretold here
in Matthew 25. Are you who are hearing (reading) these words going to
heed the Spirit?
The apostle Paul by the Holy Spirit
speaks of Christ becoming poor for our sakes, and this He did while we were still sinners. Not only are we
commanded in the New Covenant to remember the poor, but even under the Old
Covenant the physical nation of God was commanded not to oppress their working
poor; whether a member of the nation or alien. In Deuteronomy 24, find
that the so-called Bible scholars who claim that these who are helped by
the sheep Christians, the righteous and called by Christ Jesus, as His brethren
are Jews prove this private interpretation to be false. And not supported by
other Scripture, which is a requirement of any biblical conclusion (Scripture
interpreting Scripture). So I ask you again, are you who are hearing
(reading) these words going to heed the Spirit that is in you, if indeed Christ
lives in you?
Those who once were sinners and wealthy
should do what Luke 19:7-9 says after they receive the calling of God. That is,
giving to the poor and helping those who are oppressed. Notice what Zacchaeus did with his wealth that he
had made by oppressing and defrauding those whom he collected taxes from. Most
importantly, notice what Christ Jesus says after Zacchaeus makes this
announcement, "Today salvation has come to this house". Jesus
says today, to those who are rich and claiming to be a Christian you must do
what Zacchaeus did. So I ask you again, are you who are hearing (reading)
these words going to heed the Spirit that is in you, if indeed Christ lives in
you?
This is the parable of the rich fool,
which represent all that are only concern with how much money and wealth they
can accumulate while sojourning on this evil and adulterous world. Notice, what Jesus tells the young man who comes
to Him because his brother would not shall an inheritance with him; Christ
says, "beware of covetousness". This man was more
concern with adding to his already accumulated wealth. And the very fact that
his brother wronged him, you know the feeling of wanting to get even and saying
"it's the principle of the thing" rather than getting his
portion of the inheritance. We see this when Christ gives this parable to him as
well as to others of that time and us today: "Take heed and beware
of covetousness". Jesus says to us as Christians if a person who
claims to be a Christian or relative refuses to share with us our just do, then
we should not go to the court before unbelievers against this person rather we
should be wronged by them, and forgive them. For our life as true followers
of Christ do not consist in how much wealth we have, but what matters is us
keeping the testimony of Jesus and becoming rich towards God; therefore,
let us "beware of covetousness".
This parable of the rich fool can also
be said of those super ministers with their mega-churches and followers. For example, it can be said: "there was a
certain pastor whose congregation grew large with many wealthy members who
gave an abundance of 'tithes and offerings' to support the pastor's
habits. So the pastor said to himself, What shall I do, since I have no room in
my church building for all these new members, and what shall I do with this extra
money? So, the pastor said to himself, “self I know what I will do, I
will build a bigger church for the new members, and for more growth”. Then
I will boast of my state of the art building, and 'my church' large
membership.' But to those pastors who are building mega-churches and
mega-memberships of which these pastors have wrongfully and unlawfully
collected and stored up 'tithes and offerings' for their family’s
wealth. God says, you fool, Your soul is required from you this night for
robbing Me and My people". So I ask you again, are you who are
hearing (reading) these words going to heed the Spirit that is in you, if
indeed Christ lives in you?
I ask you how many pastors do you hear
preaching this parable in "their churches"? I mean asking you to invite the poor and the least
among you over for a dinner or cookout? More than that, how many of you who
have the means are willing to "invite the poor, the maimed, the
lame, the blind", and those who cannot repay you over to your
place for a feast? Christ Jesus commands you, are you a hearer of the word or a
doer?
Listen to what the Holy Spirit says
concerning those who came to Christ in the beginning:
Christians in the beginning shared all
things with each other. None of
them claimed what they own were their own. Notice, what verse 34 says,
there was none among the members lacking anything, and all who had land or
homes sold them to share the proceeds with other members in the churches not
the "lone minister". In verse 35, the apostles gave the
proceeds they received from the members to those in the congregation not to
their family or bank account as so many "tithes and offerings"
gospel peddlers do today. Go ahead ask your minister what these verses say and
mean? Remember to always ask him to explain his answer. As I said before,
and I say again if your minister will not answer your questions concerning his
teachings then you need to find yourself another church, like now!
Here the apostle Paul gives us a replay
of the event and details of his trip to Jerusalem with Barnabas and Titus. What I want you to get from these verses is why
they went to Jerusalem. As verses 3-5 tells us that some "false
brethren" had secretly came into their congregations and were trying
to persuade the new members in the faith of Jesus to be circumcised and keep
the Law of Moses to be saved. The Holy Spirit through the apostle Paul tells us
that the conference ended with the other apostles giving them the right hand of
fellowship. After some debate the Holy Spirit through the apostle Peter and
James, render judgment that the apostle Paul and Barnabas should continue
preaching to the Gentiles, exhorting them to guess what? "Remember the
poor", something they had been doing and desired to do always. Now, isn't
that something, I ask you when is the last time you were exhorted by your
minister to remember the poor in your giving? Is your minister asking you to
give only to "his church", and he and his church will decide who gets
remembered? (See Acts 15 for this same conference).
Matthew
25:41-43... "41 Then He will also say to those on the left
hand, "Depart from Me, you cursed, into the everlasting fire prepared for
the devil and his angels: 42 for I was hungry and you gave Me no food; I was
thirsty and you gave Me no drink; 43 I was a stranger and you did not take Me
in, naked and you did not clothe Me, sick and in prison and you did not visit
Me.'"
These are the "goats" in the
churches of this world. Their behavior is similar to the behavior of goats. These
Christians did not remember the poor or those in need. They were cursed for their actions towards the
poor, their neglect of the poor. They only thought of "mega-churches",
"larger memberships", and "how much money you put in
their offerings / collection plates". These Christians were thrown "into
the everlasting fire prepared for the devil and his angels" for
not giving Christ food, for not giving Christ water, for not taking Christ in,
for not providing Christ clothing, and for not visiting Christ is when He was
sick and in prison. So I ask you again, are you who are hearing (reading)
these words going to heed the Spirit that is in you, if indeed Christ lives in
you?
Let us examine the phrase, "into the everlasting fire prepared for
the devil and his angels", which Christ used when referring to
where these cursed Christians who will be thrown into for neglecting the poor
and oppressed of the land. First, notice Christ said this "everlasting
fire" was "prepared for the devil and his angels" it
was specifically prepared for the devil and his angels not these Christians.
However, they were thrown into it because they earned wages of the unbeliever,
and they received their portion with the unbeliever to be made ashes under the
feet of the saints of God, which is "the second death" (Malachi
4:2-3 and Revelation 20:14-15). Next, this phrase does not say these
Christians will be in this fire for an "everlasting"
time, it only says the fire is everlasting. But the religious scholars of this
world will tell you this phrase mean the 'unsaved' will 'burn' forever
in this 'fire'.
I submit to you that the word of God
must be spiritual discerned by those with His Spirit, which the natural person
do not have, for those who have
His Spirit can search the Spirit of Christ for wisdom and understanding of
spiritual things. As the Spirit says in 1 Corinthians 2:10... "But
God has revealed them to us through His Spirit. For the Spirit searches all
things, yes, the deep things of God".
The word "everlasting" used
here as defined by Strong:
The word "fire" used here as
defined by Strong:
Here's a spiritual truth concerning Matthew 25:41, "only the devil and
his angels will be tormented in this 'everlasting fire' prepared for
them". I have much to say about this subject later because of the
ongoing debate on this matter. (You can look for my previous tape on this
matter for now). Again, we must go to other Scripture to understand the full
meaning of these verses here Matthew 25:41-43.
Notice what they did as Christians they
prophesied, cast out demons, and did other wonders and miracles in Christ’s
name. Yet, they had no real love,
no real faith, and no real hope in Christ, which comes from the Spirit of God
and Christ living in us (See 1 Corinthians 13). We as Christians must do
both that is: "prophesy, casting out demons and healing of the
sick", as well as "caring for the poor and those in
need". For if they did have the love of God, they would have done
what the Spirit says by the prophet Isaiah, "Learn to do good; seek
justice, Rebuke the oppressor; defend the fatherless, plead for the widow"
(Isaiah 1:17). After all the "whooping and howling",
"getting the holy ghost" and "slaying in the spirit" as
some would say, these ministers and Christians are told by our Master and
Savior to "depart from Me, you who practice lawlessness!"
Are you willing to care for those in
need as your good service for Christ? Notice, the prophet speaks of the
"elders and leaders" of the people. Who are the leaders and elders of the churches of this world? Are
they ruining Christ’s vineyard? Are not these who demand you pay ten percent of
your income to their churches plundering the poor and elderly in the community
(those on assistance - i.e. Social Security)? God asks you this question today,
"What do you mean by crushing My people and grinding the faces of
the poor?" So I ask you again, are you who are hearing
(reading) these words going to heed the Spirit that is in you, if indeed Christ
lives in you?
Do you show favor in your churches to
those with wealth and power? Will your congregation let a homeless person sit
up front in your church building?
Have you said in your heart who deserve help and who do not? Notice, what the
Holy Spirit says here, "Has not God chosen those who are poor in the
eyes of the world to be rich in faith and to inherit the kingdom he promised
those who love him?" Do not insult the poor for their status in
life, for by insulting them you have insulted God Himself. We, as Christians if
we are going to keep the "royal law found in Scripture", which
is, "Love your neighbor as yourself" then every poor person
would be you.
For the Spirit says, in Psalm 72:4 that God Himself "will
bring justice to the poor of the people; He will save the children of the
needy, and will break in pieces the oppressor."
Matthew
25:44-45... "44 Then they also will answer Him, saying,
"Lord, when did we see You hungry or thirsty or a stranger or naked or
sick or in prison, and did not minister to You?' 45 Then He will answer them,
saying, "Assuredly, I say to you, inasmuch as you did not do it to one of
the least of these, you did not do it to Me.'"
Please, hear what these
"goat" Christians are saying, "Lord, when did we see" you? They were indicting themselves as being
guilty of not caring for those in need, for Christ said in another place "you
have the poor with you always, and whenever you wish you may do them good"
(Mark 14:7). Some of these Christians did not even know and some did but
they plundered the flock and swayed them from helping the poor directly.
Saying, give to the churches and they will give to the poor for you (they were
deceiving the people because these tithes and offerings went to building bigger
buildings and their bank accounts instead of the poor). They felt that those in
need probably were not worthy of their handouts. They felt that helping the poor
and needy were a waste time and money because these people are just plain lazy.
They do not want to work and help themselves, why should I help them, these "goat"
Christians will say.
These Christians described by Jesus as "goats" are the ones who will say to Christ Jesus on His
return; "Lord, Lord, have we not prophesied in Your name, cast out
demons in Your name, and done many wonders in Your name" (Matthew
7:22)? As Christ said to the self-righteous religious leaders of His
time in Matthew 23:23, where Jesus tells them that paying a tithe on
every single little item they own while neglecting "the weightier
matters of the law: justice and mercy and faith" was their sin of
omission (Matthew 7:23). Today, the Holy Spirit is saying to
these "goat" Christians, while you were prophesying in
Christ name, casting out demons in Jesus name, and doing other wonders in
Jesus’ name. You should not have neglected to love in deed and in truth (1
John 3:18), by doing good towards "one of the least of
these" Christ’s brethren (Matthew 25:45). Then Jesus
will respond to these "goat" Christians with this
phrase saying, "I never knew you; depart from Me, you who practice
lawlessness!" For they pretend to be righteous, quenching the
Spirit in them, if indeed they ever had the Spirit. So I ask you again, are
you who are hearing (reading) these words going to heed the Spirit that is in
you, if indeed Christ lives in you?
Here in Deuteronomy 24:14, God commands the Hebrews whom He had brought out of
Egypt by the hand of Moses, that they "shall not oppress a
hired servant who is poor and needy". Now, get this God says,
"whether one of your brethren or one of the aliens who is in your
land". This phrase proves that the Israelites were commanded by
God to help "all" people not just Israelites. Question? If
God were concern about the poor and needy under the Old Covenant then would He
not be equally concern or more so about them under the New Covenant? I mean
these Israelites were not given the Spirit of God, but under the New Covenant
the Spirit testifies that God says, "I will pour out My Spirit upon all
flesh". The Holy Spirit says by the apostle John that we as Christians
should have pity on the poor, if we have the Spirit of God. Christ says, why
called Him Lord, Lord, and do not do the things I say? But you say I do; yet,
Christ says again, then feed Me, clothe Me, and visit Me when I am sick. God
the Father in heaven says, He will upload the cause of the oppressed, feed the
hungry, set prisoners free from the devil, and He will watch over the
fatherless and the widow.
Now, the Spirit clearly says to us in 1
John 3:18… "My little children let us not love in word or in tongue,
but in deed and in truth"; that
is these "goat" Christians committed a sin of omission not
commission, they were omitting to love in deed. They were saying all the
right things, but doing all the wrong things: that is, they were oppressing
their workers, they had no pity on the poor and needy, and they were refusing
to help those in need if they did not "pay tithes and offerings"
to "their" churches.
Matthew
25:46... "And these will go away into everlasting
punishment, but the righteous into eternal life."
So I ask you again, are you who are
hearing (reading) these words going to heed the Spirit that is in you, if
indeed Christ lives in you? Are you neglecting those in need in your
congregation and community? Are you as ministers teaching your
congregation to remember the poor in their giving and helping? Are you
loving "in deed and in truth", and not in word and
tongue only (you know just give the poor lip service)? As so many of the super
evangelists gain vast financial wealth from their followers, I ask are they
remembering the poor? Or are they begging you to give more money to them - to
claim they are helping the poor? Jesus says, "these will go away
into everlasting punishment", for neglecting the poor and
oppressed on earth. This is not Ron Davis saying this, but our Lord and Master,
and if He is our Master should we not obey Him? I mean hear what the Scripture
is saying here.
Now, the word "everlasting"
was spoken of earlier in verse 41 of Matthew 25 with the word "fire",
and now used again here in verse 46 with the word "punishment".
Above we discussed its meaning: "without beginning and end, that
which always has been and always will be, without beginning without end, never
to cease, everlasting" (meaning the fire never ceases, not the
burning of the person body or spirit). Since, the word "everlasting"
is now used with "punishment"; I think I should say a
few things about before moving on.
The word "punishment" used
here as defined by Strong:
In 1 John 4:18, the word is translated
as "torment"
saying, "because fear involves torment". Here it is
translated as "punishment". Now, the word "punishment"
is also translated in the old King James Version from three other Greek words: "ejpitimiva"
Strong’s number 2009; "timwriva" Strong’s Number 5098;
and "ejkdivkhsiß" Strong’s number. I say this because
the word used here in Matthew 25:41 and 46 means "penalty".
These "goat" Christians received their due penalty for
their deeds.
We can study the phase "everlasting punishment"
in more detail later; but this phrase means permanent penalty no returning, as
spoken of in Revelation 20:14, "Then Death and Hades were cast into
the lake of fire. This is the second death." This means total
destruction becoming ashes under the saints’ feet. (There is No resurrection
from this death). Their punishment, which "is the second
death", will be everlasting meaning no returning from this death
(as with our first death, a person is resurrected for judgment). But this after
God render this second death, there is no resurrection from this second death
there is a never ending of this death, its forever. (Also, spoken of in Genesis
when God told Adam, he would surely die - the penalty for sin, of which I will
speak more on later).
The Holy Spirit tells us that God will
not turn back His wrath on those
who sell the righteous (e.g. the kidnapping and selling of Black people into
forced chattel enslavement). God says He will crush those who trample upon the "heads
of the poor" and "deny justice to the oppressed".
Notice, what God says here about those
who trampled the needy and the poor, and wishing His rest has past so they can make a profit (as in
capitalism); that is He has sworn, and "will never forget anything
they have done".
Here Isaiah the prophet speaks of the
rulers' of Sodom and Gomorrah, this is spiritual Sodom and Gomorrah, for God
destroyed these cities during Abraham’s time. Also, we can tell from these phrases "multitude
of your sacrifices to Me", "when you come to appear before Me",
"the calling of assemblies", "your appointed feasts My soul
hates", and then God said, "even though you make many
prayers, I will not hear" that these rulers are religious leaders,
and the people are religious folks (Churchgoers). What I want you to see here
is what the Holy Spirit exhorts these religious (Churchgoers) to do. The Spirit
says, they must do to "learn to do good": that is, "Seek
justice, Rebuke the oppressor; defend the fatherless, Plead for the
widow." There it is. God says if you want to do good then "defend
the fatherless" and "plead for the widows". This
you must do to be righteous in God’s sight. The exact thing Matthew 25 parable
of the sheep and goats says. Are you among these Churchgoers who are
omitting helping the poor and oppressed?
Here Jeremiah the prophet speaking
under the inspiration of the Holy Spirit, God says, "among My people are wicked men" whose
"houses are full of deceit"; and they "have
become rich and powerful", growing "fat and
sleek". Question? Who do you think God is speaking of here?
Walking through this, we ask who are God's people, for God says, among His
people "are wicked men". Jeremiah prophesy around 640
to 585 BC, as his book was probably completed around 585 BC Israel
fell around 720 BC and Judah carried away in captive around 586 BC So, the book
was specifically written to the city of Jerusalem and the nation Judah. Yet,
the spiritual words of the book speak to us today. For if God's people Judah
had wicked men, so do the churches today. And if there were deceitful people
who were rich and powerful, and growing fat and sleek in Judah, then there
are people in the churches today who are growing fat and sleek, with deceitful
intent. And have become rich and powerful by collecting your "tithes and
offerings", claiming they are God's representative on earth. For God
is the same yesterday, today, and tomorrow. When we look at what these wicked
men (today we have wicked women claiming they ministers also, of which these
verses also speak), we find that those who perform such evil deeds today will
receive the same fate. God says, He will punish these men and avenge Himself on
this nation (Judah yesterday and the churches today). Why was God going to
punish and avenge these people? Because these people did not "plead
the case of the fatherless" nor did they "defend the
rights of the poor", here again God punishes not only the wicked and
evil people of Judah; but He punishes the whole nation for neglecting the poor
and helpless in the land.
Now, Ezekiel the prophet prophesy
during the captive of Judah; therefore, making his prophesying more specifically to both houses of God's people
(Judah and Israel), that were in captivity at the time. But, as I said before
all spiritual words spoken by the Holy Spirit apply to us today as well as. For
we are the spiritual nation of God, a holy nation chosen by God as His very own
(1 Peter 2:6, 9-10). Notice, what God says about the people of Judah,
calling Judah's sister Israel by one of her spiritual names "Sodom".
Saying, the nation of Israel was not concerned, nor did they give help to "the
poor and needy". God says, this is why He "did away
with them", as Judah had seen. Again, another nation remove by God
because of their treatment to "the poor and needy".
This parable of the Rich Man and
Lazarus is largely used by those Christians who teach and believe Christians go straight to their reward in heaven at death, and
that non-Christians go straight to a burning hellfire at death. None of this is
true for no Scripture support this notion; yet many profess to this heresy, of
which I will speak more at another time. But, I like to point your attention to
the behavior of the rich man before he died. These verses tell us that the rich
man "lived in luxury every day", and refused to give
the poor man named Lazarus even the crumbles from his table. Then Jesus tells
us that even the dogs licked poor Lazarus' sores to smooth them, giving him
relief for the itching and painfully sores on his body. The point that Christ
wanted us to get was the attitude of the rich man, who refused to share with
and help Lazarus. Something the leaders of the argument that this support their
unfound doctrine, thereby causing those who read these verses to only see
support for their argument rather than the treatment of Lazarus, who represents
all those who are poor on this planet. The rich man was punished for not having
pity on Lazarus, something that even the dogs were willing to do. So I ask you
again, are you who are hearing (reading) these words going to heed the
Spirit that is in you, if indeed Christ lives in you? Amen. Praise God.
God says He will rise up for the "oppression
of the poor" and the cry of the needy. God tells us He will give the poor and needy safety
from their oppressors. God is serious about your treatment of the poor. Are you
serious about your treatment of the poor and needy? Do you call it socialism or
communism when someone wishes to help the working poor, and those in need?
Now, God calls upon us as Christians to
return to Him, to stop backsliding from Him (you know I even heard some minister once say Christians cannot
backslide - makes you wonder what Bible he read for the word of God clearly
says we can). The heavenly Father and His Christ say He will give us ministers
with a pure heart, such as His heart. And we will feed His people who are
seeking knowledge and understanding. Return to your Husband of your youth,
as when you first believed, remember the poor and needy, plead the cause of the
oppressed.
Christ says to those who are His sheep; "Therefore you shall be perfect, just
as your Father in heaven is perfect" (Matthew 5:48). Yes, we may fall
down at times, but a righteous person will always rise again, for God is
faithful to forgive our sins if we confess them. So do not use that human
saying, "I am only human" (for we are more than human. If
indeed we have the Spirit of Christ in us) or "Nobody is
perfect". For Christ exhorts us today, that we should be perfect as
our Father in heaven is perfect. For He send His rain and sunshine on both the
wicked and the righteous. Therefore, we too when we see someone in need and we
can help, help them without questioning or looking for repayment.
And again Christ Jesus says to us
today, "If you want to
be perfect, go, sell what you have and give to the poor, and you will have
treasure in heaven; and come, follow Me" (Matthew 19:21). If you
want to be saved out of this evil and adulterous world then Christ says you
must be perfect; and to be perfect you must keep oneself free from sinful
practices, and willing to share with all people your material blessings.
Therefore, my fellow brothers and
sisters know for sure that God our Father in heaven by His Christ will judge the churches of the saints of the
living God at His coming. Today, Jesus exhorts us to have compassion on the
helpless and treat the poor and those in need as if they were Christ in the
flesh because Jesus on His return will view your treatment of them as how you
treated Him. So I ask you again, are you who are hearing (reading) these
words going to heed the Spirit that is in you, if indeed Christ lives in you?
Amen. Praise God.
I pray that God and His Christ bless
you and your household until we speak again.
Evangelist Ron
Davis, a minister of Christ, of the Kush Edifying
Ministries, the author, gave this message in part on his Radio
program. Similar messages maybe heard on radio station WJRO 1590AM coming
out of Glen Burnie / Baltimore, Maryland area.
The Kush Edifying Ministries proclaims
the whole counsel of God. This ministry believes in the command of Jesus to His
disciples in Matthew 10:7-8 "As you go, preach this message: 'The
kingdom of heaven is near.' Heal the sick, raise the dead, cleanse those who
have leprosy, drive out demons. Freely you have received, freely give"
(NIV). Jesus commands us to "freely" preach the word
without demanding that those preached to give you a tithe or tenth of their
earnings. "For if I do this willingly, I have a reward...That in
preaching the gospel, I may make the gospel of Christ without expense [by
not demanding an offering from you], so that I may not abuse my authority
in the gospel." For if I do not receive an offering from you,
should I stop preaching the gospel to you? "Woe to me, if I stop
preaching the gospel... What then is my reward?" (See I Corinthians
9:15-18).
Send your comments to Evangelist
Ron Davis:
mailto:yourcomments@kemonline.411-cashflow.com
If you want to argue your own
"private interpretation", then please send it to the below email
address with your Scripture backing up what you say. Thanks, and may God bless you
in understanding His Holy and righteous word.
mailto:yourargument@kemonline.411-cashflow.com